A sage was coming into a town when he accidentally stepped on a serpent. It was a beautiful serpent. It was a Cobra.The serpent hissed and raised its hood. The sage looked kindly at the serpent.He brought forth his right handto keep it on the head of the serpent to bless it. The serpent realized that this was a learned man. And a kind man. It bowed to the sage. The sage blessed the serpent and said you should becomea nice being from now on. THOU SHALL NOT BITE . Promise me . The snake did its pranams to the sage and said I will not bite anybody.
Next day the snake entered a field where children were playing. The children ran away seeing the snake. Some of them threw stones at the snake. The snake was hurt .It also felt sad. Why don’t they realize that I have become a nice person now. Maybe I should not even raise my head. Next day the snake again came when children were playing. This time some childrendid not leave the place. They came nearer the snake. Some even touched it. Nothing happened. They shouted and started laughing.Next day also the incident repeated. More children touched the snake. Some even petted the snake.Some pierced it with sharp pins. Some lit matchsticks and threw them on the snake. Snake was not used to all this touchingand started to react. But it remembered its promise. It kept quite. It expected to be liked and loved because it had become a nice person. But nothing like that happened. They just ridiculed it. It decided to go away to another town. Hopefully a more friendly town. On the way it met a man who could talk to it. The snake was glad that here was somebody whowould understood its problems.The man told the snake to come with him and be his friend. He told the snake that he would look after it well. The snake did not know the name of its master. People called him a philosopher.
On a Sunday evening in the town, many people were walking towards the Town Hall. The papers had announced that there was going to be a nice talk from a great philosopher.He was to talk on Advaita philosophy. This was the great philosophy propounded by the Upanishads, those great books of the past. And by the great Adi Shankara. At one time this type of talk would beheld in some smallroom in a small college and the organizers had to cajole people to come and listen to the talk. But times had changed. There was new pride in the nation about itsgreat heritage. And how it all began in this great country !The philosopher was known as a good speaker . Therefore, the Town Hallwas bound to be full. But there was one moreattraction !The papers had announced that the learned speaker was going to demonstrate the Truths of the great philosophy. It was rumoured that the demonstration would be a very unusual one ! How does one really demonstrate an essentially esoteric topic ?
The crowd exceeded the organizer’s expectations. The halls were full. So were the aisles. The speaker walked in and the audience stood up to cheer the famousman. The applause went on for sometime. And some people were standing even after the applause.Some were leaning forward to get a good look at the speaker.Not just the speaker but alsosome thing around his neck. Was it a garland of some type ? No, cannot be! It is moving. It is a snake. It is a serpent. Why was this learned man dressed like the great Shiva ? Is this a part of the demonstration that was to be ? Slowly silence reigned in the room. An eerie silence !
The philosopher started his talk. He went on to talk about the divine illusion which he called the Maya . He said Maya makes things look like what they are not. And the person who cansee through this veil of illusionwould never be born again .It was not obvious what enthralled theaudience. Was it his oratory ? Was it his obvious learnedness ? Or was it that garland around his neck which moved here and there.
The philosopher finally interrupted his flow of words. And he took what seemed to be the garland and kept it on the table in front of him and showed the object to the audience. Look here . What do you see ? Yes Sir, the gentleman in the first row . Yes, with the blue suit. Sir what do you see ? The man said I see a serpent. Then the philosopher turned to the Lady in the third row. Madam in the green saree, what do you see here ? She also said ; I see a serpent. The audience was not comfortable. It was not as though the snake was inside a bag, or a Clay vessel. No ! The snake was on the table in front of the philosopher. What if the serpent decides to come down from the stage and bite the first man in the first row. Or even the beautiful lady next to the first man on the first row. The audience was uneasy that instead of his talk they had to see this huge serpent on the table. !
Again there was the booming voice of the speaker. Now I willshow l you the tenets of the great Advaita. You say you are seeing a serpent. But this actually is a rope. Maya , the great cosmic illusion is responsible for you to see this rope as a serpent. Madam in the 3rd row ! Yes, you in the green saree !Can you pleasecome and see for yourself?Please bring yourson also. The son tried to run towards the stage but his mother stopped him. She asked him to sit back on the seat and hesitantly came up the stage.Yes, Seemadam, you think this is a snake.Does it hiss ? Does it bite ? Please touch it, Is there any sensation ?Cold ? Well we had kept this in an air conditioned room. Now the lady was more at ease, She handled the serpent.She exclaimed : Yes, it is a rope. Let me tie a knot. The philosopher said why not,And the madam tied a knot, This was not pleasant for the serpent but it remembered thepromise to the sage.Andsufferedit in silence. After the Lady in the green sareewent back, there was a stampede to ascertain this great truth of Advaita. The philosopher admonished the crowd and asked them to form a queue and not to handle theobject for a long time. However, one of the curious happened to be a mathematician and he enthralled the audience bya short discourse on the fascinating Theory of Knots. He also demonstrated various knots including the famous figure eight (8)Knot !All this was tryingfor the serpent but it decided to keep quite for the sake of its master !
By now the serpent had spent about a year with the philosopher. Initially it was happy that it was being useful in elucidation of two greatest endevaours of the human mind viz Philosophy and Mathematics. But it was slowly beginning to think deeply about its fate.Yes, its master was feeding it alright. But this routine of sitting on top of a table . And this business of knots ! And especially the mathematicians and their theories ! Why don’t they use a real rope ? Or am I a real rope ? This is how the identity crisis of the serpent began. Am I a serpent ? Or am I a rope ? It tried to talk to the master. But the master had no time. His fame had reached all over the world. Oncethe masterdid indeed listen to the serpentbut all he did was to laugh loud for a long time! On one fine day in front of the audience the serpent did indeed slither away . There was commotion . Children shoutedand one of them said Look. A moving rope
The serpent went away to the jungle outside the town. Yes, I was nice. I did not bite anybody. But it is high time that I sought the advice of the great sage again. And it waited for the sage. The sage indeed did come and saw the serpent bowing down to him. He blessed the serpent and askedit about its life. The serpent recounted the whole story and told himthat it was not happy. I had given you a promise and I did not want to break it. The sage laughed and said that yes, you have kept up the promise. I am glad for you. But you also did something which I never asked for ! The serpent was puzzled . The sage went on. I asked you not to bite. But I never asked you not to hiss ! If you had hissed,children would not have thrown stones at you. And you need not have been a party to those stupidphilosophy lessons and you would never have gotten entangled in knots !
When provoked, you should at least hiss, if not bite !
(From a Bengali folk tale)
From SwapnaVasavdutta by Bhasa:
Vasantaka (Jester): Here is a snake wriggling on the floor
Udayana(King)(looks down, laughs) Ha ! The idiot thinks he
sees a snake……
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THE MUSIC OF THE GHOSTS:
Nov 29 2007 | Views 173 | Comments (10)
Somadatta was a learned man . He knew all the Vedas. But he was also a poor man since nobody wanted to pay to listen to the Vedas. He decided to go to the City to see whether he could get any teaching job. When he was walking in the forest on the way to the city , he heard cacophonous sounds coming from within an old dilapidated temple. When he went there he saw a middle aged man playing a clarinet. Somadatta tried talking to him but the man did not care to listen. After Somadatta persisted for a time, the musician replied that the people of the town had sent him away seated on a donkey and this was the only place where he could continue to concentrate on the one and only talent given to him by God. As Somadatta walked away, he heard somebody calling him. “Learned Sir, Please deliver me from this hell.” When he looked around he noticed a corpse on the neem tree in the compound.
The voice belonged to a Betal within the corpse. When Somadatta came near, Betal said to Somadatta, “Learned Sir, I cannot take this anymore. This man is out to destroy all music. He gets up at 5 in the morning and takes up his clarinet even without washing his face. He goes on till eight . He thinks he is practicing the morning ragas. He practices again in the afternoon . In the evening he takes a few drinks and starts the night session. He starts at six in the evening and ends at eleven in the night. He gives them the name of evening ragas. He is really in ecstasies by the time he finishes. But ,Sir, that is my hour of real agony. I cannot take it any more. Please do something”.
Here we digress upon the nature of Betals. Betals are souls of people who tried to achieve much but could not do so due to deficiencies inherent in them. It is not obvious which pronoun should be used for a soul which really does not have any body parts, especially the ones which define the gender. However the pronoun ‘it’ is cumbersome to use when describing conversations. Also we will use the generic name as the proper name. Further while Betals have many powers what they do not have is that of movement. They need somebody else to transport them from place to place. If it is indeed seen in the course of events that they move by themselves it is probably due to a lapse in the concentration of the author. They also need a physical body around to manifest themselves. At times they reside within the body (dead or alive) or they attach themselves to the back of the body. We may meet with some other properties of Betals as we go along.
Betal implored Somadatta,” Sir, Please take this apology for a musician away from the temple. Only then I can live in peace. You are a big man. Why don’t you take his clarinet away?” Somadatta told Betal that he was a peaceful person and he did not believe in such measures. Betal continued, “I was actually a well known musician when I was alive. Even a layman cannot listen to this fellow’s music and it is especially difficult for me. This is nothing but cold blooded murder of harmony “. Somadatta told Betal that the better way would be for him to remain there and teach the musician. Betal retorted , “ Sir, this man is not just an ignorant ass but also a very arrogant one. I told him that I could teach him but he said that God had given him a great talent and he did not want to fritter it away listening to some dead souls. The fellow does not even know that souls do not die”. Somadatta did not like this barrage of words from Betal. He was not the type to talk much. He was not even the type to which one can talk much.
Betal went on imploring him to take away the musician from the temple . Somadatta did not care for either the musician or Betal and he decided to leave the scene. Just when he was ready to depart Betal said, “ Sir, Please help me and I will make you very rich”. Somadatta started laughing and asked Betal “ How can you make me rich when you cannot even help yourself?” .Betal told Somadatta that there are things he can do and there are things he cannot do and requested him again to take him away from the corpse. Somadatta decided to trust Betal and after listening to some instructions managed to take the Betal on his own back. Seeing these two depart, the musician was very happy and picked up his clarinet though these were not his normal hours.
Somadatta started walking to the City as he had planned earlier, but now with Betal on his back who was not heavy since souls usually do not weigh more than a few grams (It should be noted that contrary to popular belief souls are not massless ). Just to pass the time Betal told him how one of his ancestors had told a famous king 27 stories each with a puzzle at the end . Somadatta asked Betal to retell the stories and that is how they passed time till they reached the city.
When they reached the market place of the city, they came to know that the king of the city had a very beautiful daughter and that he was looking for a suitable match. When Betal heard it, his mouth watered ( You need not wonder but the truth is that all souls, alive or ‘ dead’, do lust. The bodies just do the soul’s bidding). He had been known as a ladies’ man when he was alive . Betal said to Somadatta ,” Learned Sir, I will go to the palace and occupy the body of the princess. You can go to the court after a week and say that you can heal the princess. When you come in front of the princess, I will leave her and go. The king will give you a lot of money. Sir, this is the way I will repay your kindness to me”.
The princess was an unusually calm young lady not given to frivolities. She was not known to smile often. She was also not fond of music. We mention this fact explicitly because as soon as Betal entered her body (we are only speaking figuratively here) she burst into a melodious song. It was a merry one and also slightly bawdy. She started acting out the song which had many words with double meanings in which her tone seemed to prefer the second one. All her friends in the harem were surprised at this transformation and ran to the court to report it to the king.
The king immediately came to the harem and was greeted with beautiful sounds. The princess was singing a song describing the divine and dark lover and his many loves. But when the princess saw the king she got up , came to her father and kissed him loudly on the cheeks. And started a jovial song and that too a bawdy one (One of her friends later remarked to the king that the princess seemed to know too many bawdy songs). The king was aghast at his daughter mouthing these rather naughty words. He went back to the court and discussed it with his ministers who all came to the conclusion that a ghoul had taken possession of the princess. The king announced that he will give a big reward to the person who can heal the princess.
A week had passed and Somadatta went to the king’s court and announced that he will exorcise the ghoul and heal the princess. Nobody believed him but Somadatta persisted. He was taken to the princess and when Betal saw him, a new bawdy song came out from the princess’ mouth. Somadatta was angry but Betal within the princess seemed to have a nice time singing it . Somadatta saw it as a breach of trust. He then threatened Betal that he would bring the musician from the forest. On hearing him, Betal uttered a scream and came out of the princess. Everybody noticed that the princess had ceased to sing. She even feigned modesty and covered her face in front of Somadatta.
After Somadatta took away Betal from the princess, he was honoured and paid a handsome amount of money from the king. Somadatta and Betal realized that they had a good thing going for them and got into a type of partnership. Betal would go and take hold of a princess and Somadatta would eventually go to that place and get Betal off the back of the princess. The king would present Somadatta with a lot of money. Betal did not care for the money but he liked the princesses. Somadatta had gotten used to the money and did not want to end the partnership. They also traveled a lot seeking places with princesses.
With time they ran out of all the princesses in the land. There were more problems when rebellions started everywhere with the populace screaming for the heads of royalty. Meanwhile Somadatta had started indulging in all the vices and squandered the money. When he had no money left , he ordered Betal to go and catch all and sundry. Betal got disillusioned and refused. When Somadatta threatened to take him back to the forest, Betal told him that he will go there willingly
When Betal went to the temple in the forest , he saw that the musician had become old but his music had not improved. But when Betal told him that he would teach him, the musician readily agreed . With time the musician became very good at not just the clarinet but several other instruments. Betal would sing and the musician would play the instruments.
When the musician died , his soul did not want to leave the dilapidated temple. Thus the Betal and the musician's soul stuck on to the forest and the duo continued their music. They were joined by several other singing and dancing ghouls. The forest became famous for its music of the ghosts. The variety of music that they would play was mind boggling. It was said that even gods come down to hear the music and see the dance of the ghouls . And Somadatta..? Well Let us not spoil the beautiful ending with talks of greedy men .
(Based loosely on an old folk tale)
Never Spurn a Story
Oct 12 2007 | Views 250 | Comments (9)
On one Sunday, a day very dear to the Sun god, Amma, who was taking a nap in the afternoon, suddenly got up. The Sun god had come in her dream and told her the story about the birth of the universe. He had also shown her various sights of the universe. At the very end he had commanded her that she should tell the story to at least one more person before the next Sunday.
Amma was shook up by the dream in her nap. It was not the usual type of dream for her. It was not that gods did not visit her in her dream. They indeed did but it would be mainly to tell her to break a coconut on the temple floor. At times depending on the severity of her problems it would be two coconuts. But one particular god had fun tormenting the old lady. He would demand that a chicken be sacrificed. Now this pious lady was a vegetarian and loathed such dreams. She would ignore them but she did succumb once and only once after the god became persistent.
But this afternoon dream was extraordinary. Since Amma was worried that she might forget the subject of the dream, she immediately wrote down the story as the Sun god had told her. She did get confused about whether the quarks or the quasars came first (Please do not blame her since it was the first time we also heard of such stuff and we could have gotten confused in retelling it to you. Also please note that it many not have much impact on the story we are trying to tell you). She was quite happy when she read out to herself what she had written. She decided it was fairly accurate though she did not understand even a word of what she had written. It did not matter to her since she had never tried to understand even the hundred and odd hymns she sang every morning. Understanding anything was not a big part of her life.
There was, of course, another important matter. The Sun god had not just told her a story but also shown her many of the great sights of the universe as he went on telling the story. She remembered the god showing her many particles of the universe. Yes, he had placed an electron on her left palm uttering its name and asked her whether it was heavy. And she had said no. But when he placed a proton on her right palm, she had uttered the word HEAVY even before he could ask her. Before taking the proton off from her palm, he had said’ Yes, it is 2000 times heavier than an electron!’ And the dream had gone on like that. She had seen the first nucleus that was formed and later the first atom, the first star, the first galaxy, the first cell, the first human being etc. The old woman did not know how to bring in these illustrations to tell her story. She knew an ordinary monotonous recanting would be disservice to such a great story. Though she did not understand it, she knew that this was going to be a great story. She decided to act out the whole story. After all, she had been a dancer in her younger years. Well, not quite! She had taken dancing lessons for few months when she was ten years old. Her mother was more interested in this enterprise than her and the young girl did not learn more than a few steps. But Amma decided to use those few steps she had learnt in her childhood to embellish her story telling!
The next thing Amma had to do was to find somebody to whom she could tell the story. Once that was done, she could just forget the whole thing. If she got a dream about gods in the future it would hopefully be only in connection with breaking coconuts on temple floors. At first she tried to get hold of her grand children and tell them the story. But they told her that they were very busy and that she will have to wait till the next vacation to tell them any stories. Then she tried to tell the story to her daughter in law who replied that she had too much work to do at home. The daughter in law also retorted that if everybody did his or her work properly at home she would not have to suffer all the time. The two had never got along and this retort by the daughter in law was actually quite polite compared to her earlier diatribe. The next person she approached was her son. He was the president of the Rationalists Association, an organization well known for its attempts to stop people being tricked by god-men. The son laughed at the mention of this dream by his mother. He told her that there was nothing like a Sun god. According to him, Sun was just another star. The mother retorted asking why stars should not come in dreams and tell stories. The only reply that the son could give was that she should eat less and certainly not drink that sweet concoction made using those opium seeds!
Well, before we go further we have a very unfortunate duty to perform. Till now our story has been quite even, with a little bit of cheer and some attempted humour. We have no option but to let the element of tragedy enter our story. The great Aristotle said that tragedy ennobles people. May be it does, but all we know is that it breaks people. But the Greeks have a lesson for us and that is that gods should not be spurned. And one should listen if somebody has a story to tell you, and that is what the relatives of the old Lady did not do. They had offended the Sun god by not listening to the story by him. They had also offended a greater god, the god of stories. Never spurn a story!
We will take these cases one by one. The disasters, which were to strike the family, did not happen instantly. They all happened slowly in order to to intensify the pain. The rationalist son became an astrologer but he and his family starved since there were many like him in that town. His wife, the old lady’s daughter in law, fell down when she was taking bath and broke her leg. Both their children failed in their examinations and the son dropped out of school
The old lady went to the town square and requested the people gathered there to listen to the story. Nobody listened to her and some people even ridiculed her. After she went away looking for other people to listen to her story, a big catastrophe visited the ones who had refused to listen to her. A huge water fountain around which they were seated immediately started spewing fire. People ran away from the spot but not before some of them lost their souls. It has to be noted here that the gods indeed are not all that malevolent and do not punish anybody by loss of life.
Amma went along unmindful of the devastation caused by her. She finally went into a colony outside the town where a young woman said that she would be willing to listen to the story. Amma was very happy and blessed the young woman who was six months pregnant. But before Amma could start telling the story, the incessant heat sent the tired young woman to sleep. Amma was perturbed and did not know what to do. She did not want to disturb the young mother to be and decided to leave the scene.
Just when she was about to leave the room she heard a low voice. It said ‘ Please do not go’. Amma was surprised and looked around. The sound had come from the direction of the sleeping mother. Amma again heard the voice imploring her not to go. Now she was certain that it was from the insides of the sleeping young lady. It was the six-month-old fetus
begging her not to go! The fetus told Amma that it would like to listen to the story: Please tell me the story from the beginning to the end. Amma was very happy that finally somebody was going to listen to the story. The only sad part was that the fetus wont be able to see her acting out the story. When she was wondering about it, the fetus told Amma that it could see her quite well. It said,‘Little blurred, but OK’.
Amma was very happy and acted out the story of the birth of the universe told her by the great Sun god. She started from the Big Bang. The child questioned about what was there before the big bang. Amma said she did not know and wondered whether the Sun god who told her the story also knew the answer. It went on in that pattern and Amma slowly realized that she herself was able to comprehend whatever she was telling the child. And when she came to the part when the first star was born it was as though Amma herself was a part of the whole process. At the end Amma could also see the fetus clearly. Amma blessed the child that she would grow up to be a woman of great knowledge. The fetus thanked Amma for her wonderful story and went back to sleep.
Amma did not go back home. She became a wandering mendicant. And she would go round towns and villages telling the great story in the evenings. The story was not of gods but of the birth of the universe, the first particle, the first atom, the first star, the first galaxy and the first human being….
(Very loosely based on a Tamil folk tale- A.K.Ramanujan's collection)
ALTERED DESTINIES
Dec 10 2007 | Views 123 |
I am Brahma. No, this is not a philosophical statement. It is just the truth. People say that when I write a person’s future on his forehead at his birth it can never be erased. Is it true?
There was this hut in the forest and the news came to me that a child was born there. I had to go there fast and write its future on its forehead. I ran to the hut that looked like the dwelling of Rishis. A youth answered when I knocked on the door. He said that I couldn’t go in since his teacher’s wife was resting after delivering a baby. I told him that I got to go inside and write the child’s future. The youth, presumably a scholar, said that he would let me in if I reveal to him about what will be written on the forehead. I said I really do not know since the writing is done by my forefinger. He did not trust me first but finally said that he will let me in only if I promise to tell him what was written on the forehead. I agreed reluctantly and went inside near the child. I kept my forefinger on the child’s forehead. I felt bad when I saw what was written. When I got out of the house I told the scholar that all that the child was destined to have is just one buffalo. He started crying and asked me whether I can go inside again and try again. I told him that I was sorry and these things, which are done, cannot be undone.
That is the way I spend my life. I agree it is not pleasant. May be when I was a child some superior being wrote this on my forehead. It is not just that. I have to see that this future is fulfilled also. I had forgotten all about that child till the time came for me to visit the hut again.
Yes, that teacher’s wife was again in labour and a girl child had arrived on the scene. I went to the hut again and the story was repeated. The young scholar allowed me in only after I promised to tell him about what was written on this child’s forehead. Well, my forefinger wrote whatever it wanted to write on the forehead and when I read it I felt really bad. When I came out of the house, I told the youth that the finger had written that this girl child would live the life of a courtesan. Seeing him cry I also could not help shedding a few tears.
I soon forgot about it all till that male child became a youth and eventually a householder. His name was Krishna and as per the writing of my own forefinger, my assistant followed my orders and left a buffalo in his backyard. His family managed to barely survive by selling the milk of the animal. It was not a nice life but that is what had been ordained for him by his acts in his last birth.
A year or two had passed when my assistant woke me up on an early morning and told me that I have to provide a buffalo for that youth. I asked him about the one we had given him. He said it has disappeared and he will find out later. But it was our duty at the moment to provide him with a buffalo. We managed to get a buffalo and plant it in his backyard. And I thought that was the end of it. But my assistant woke me up again next morning with the same complaint. I did not like it but we again managed to get a buffalo and leave it in his yard. I was worried that it would repeat and it indeed did. Promptly just before dawn my assistant appeared and complained about the missing buffalo. We just had to keep finding buffaloes for this youth every morning. It was not just our reputation but the whole system would get discredited if we fail to deliver the buffalo to the youth’s house. My assistant told me meanwhile that the youth’s family was doing very well. It seems they looked healthy and had good clothes. The family also looked after many poor people in the town.
Anyway I refused to lose sleep over this and told my assistant not to bother me every morning. If he finds the buffalo missing he just had to find one and plant it in the youth’s backyard. The assistant complained that it was becoming difficult to get buffaloes and he was actually raiding the stables of the Lord of Death.
I was foolish to believe that I wont hear anymore about the family. The female child had grown up to be a beautiful girl. Her name was Shubha and she had become a courtesan to escape the poverty, which was a curse for the entire family. Yes, what my forefinger had written had come true. I did not like it but that is the way it was.
I was woken up early one morning by my assistant. I told him not to bother me again about buffaloes. He said that it was not about buffaloes but about that young girl who had become a courtesan. He said that it was almost daybreak and since she has not got a single customer she will be hungry next day. He reminded me that it was our duty to see that she is not hungry. He further told me that she did not get any customers that night because she demanded a high price for her services. My assistant said that she demanded a kilogram of gold from men who wanted to spend time with her. There was nobody who can give that to her. I thought about it and my assistant to take a kilo of gold to her house. But he said that she would take money only after rendering her services. I thought for some more time and told him that he himself spend the night with her. My assistant acted horrified. He told me that while he respected me there were things even he could not do just to please me and left the scene with a huff. I did not have any choice. I put on the garb of a client and went to the young lady’s house. I deposited the kilogram of gold as soon as I entered which the young lady took only after she had rendered her services. I had mixed feelings when I left the house.
My assistant came in the afternoon and said that he cannot go every morning to plant a buffalo in Krishna’s backyard. He said that he will find a buffalo somehow by evening and will leave it in my house. He told me that since the two homes were near I could take the buffalo when I visit the young lady. There was nothing else I could do but agree. So my duty every night was to take the buffalo and visit the young lady. I would deposit the money with the lady and then go to Krishna’s backyard to leave the buffalo. This went on for a year. The young lady had also become rich like her brother. She also gave lot of money to charity.
It was another night and I collected the buffalo from my back yard and walked toward the young lady’s home. She had said that she does not want gold in a shapeless mould as I used to carry earlier. Instead she wanted ornaments. Today it was a gold necklace. When I was nearing the lady’s house, I saw an old man sitting on the wayside. Seeing me walk towards the house with a buffalo he began laughing. And the laugh became loud and loud. I went near him and stared at his face. He asked me whether I recognized him.
I stared hard at him. Yes, it was the same scholar whom I had met at the teacher’s home. He had stopped me at his teacher’s home long time go. Yes, this fellow was the teacher’s disciple. He had become old but his features had not changed much. He was the only one who knew what had been written on their foreheads. I told him that I did indeed recognize him. He stopped his laughter and told me how he had taught the teacher’s children to defy fate. He had told the youth to sell his buffalo every evening and feed himself and the community with the money he obtained. And it was he who had told the young lady that she should demand a high price like lot of gold for her company. Nobody could afford her services and thus Brahma himself had to pay her price and play her lover.
The old scholar told me that I looked worn out. I had to admit to him that these early morning chores, however pleasant, were taking a toll on me. Since he was obviously a very crafty person, I told him to think of some plan to end my worries. The old scholar told me that the easiest way would be to simply grant these people better lives. But he also reminded me that I had told him that some things could not be undone.
It is great when people learn to change destinies fashioned according to earlier births. But, as per the writing on my forehead, I had to keep providing every day a buffalo to Krishna and a kilo of gold to Shubha till the end of their lives.
(Based loosely on a Tamil folk tale in Prof A.K.Ramanujan’s collection)
The Treasure in the Backyard
Sep 3 2007 | Views 601 |
(This is an altered and expanded version of the story – The Rabbi’s Dream ‘ I had posted in February. Many people including a famous novelist of the last decade have probably retold this story )
There was a rabbi (Jewish priest) in the city of Krakow in Poland. He was not old. Neither was he young. And he did his preaching in a small church in the ghettos of Krakow. He did not have much money. It did not bother him except that his grandfather had wanted him to build a synagogue in his village. And building synagogues, even small ones in small villages, meant some amount of money. And our rabbi did not have this money. We have not told you his name yet . It was Issec and he was the son of Jakel. So this was Rabbi Issec son of Jakel .
And then the dreams started. Night after night. The same dream with some small change in detail . Or may be it was the same dream, May be our rabbi remembered it in different ways. On the first night , he, Issec son of Jakel, woke up with a sweat. What is my sin ? Why did the Lord of Abraham and Moses send me this dream ? This evil dream of greediness ! The Rabbi spent more time praying in the synagogue on that day. And then he went to bed. But again the same dream. He again woke up with a sweat.
What was this dream which really bothered our rabbi ? On the first night in the dream he heard a voice . He really did not recognize the voice. It was not his father’s voice . Not even his grandfather’s voice. But it was a stern voice. It was the type of voice kings would use. Or the type of voice God would use. Yes, this was what worried the rabbi. And what did the voice say? The voice ordered him to go the Bohemian city of Prague. Well, the rabbi had never left Krakow. He did not know where exactly was Prague, Only things he had heard of Prague were naughty things. Yes, wicked things! Those Bohemians and their lives of debauchery . And God wanted him to go there ?
Alright. He might not have minded if this is all what God had asked him to do. Now he was not even sure it was the God. May be it was the Devil. Devil also would have a commanding voice. And devil would certainly send people to places of debauchery . God would never put such greed in people’s minds. Yeah, the rabbi convinced himself it was the devil .At least that is what he thought on the first night. The God/Devil asked him to go to Prague and then go to the bridge next to the big castle. Even this was alright with the rabbi. But then it was the serpent in Eve’s ear: Go and get the huge treasure buried next to the bridge ! As we know rabbi Issec did need money for the synagogue in his grandfather’s village. But he did not want treasures. All that was needed was may be 10 coins , may be even 100 coins. That is all . The rabbi did not like this talk about treasures. God of Abraham and Moses would not tempt him like this.
During the next nights thedream became slightly different. It was like an improvisation. This time it was not just a voice. It was a dark figure at a distance. The rabbi could not see the face. Could it be the God ? Would he say ‘ Dear Rabbi, Let me introduce myself. I am God and I have come to give you glad tidings ‘? Our rabbi, even in the dream , did not have the courage to ask this figure whether he was the God or the Devil . Well, the message was the same. Go to Prague, Go to the bridge, Get the treasure ! Dreams came night after night. Sometime it was just a voice, sometime it was a dark figure. Once our rabbi braced himself and mumbled that he did not want that much money. The voice did not bother to answer him back .
Rabbi Issec, son of Jakel, did not have any choice. Either get the same dream every night (of course, with small differences) or go to Prague! He was not getting enough sleep. He would forget his sermons sometimes. This just had to stop. He finally decided to go to Prague. He had not told anybody about the dream. Not even his dear neighbour Benji. But he wanted somebody to keep an eye on his house during his absence. Not that there was anything precious in that old house. All he had was a very old copy of the Talmud and some other books. Rabbi Issec decided to tell neighbor Benji that he would be going to Prague for few days. Benji wanted to know the reason for this trip but Issec did not tell him. Benji assumed that since Issec wanted to experience the sins of the big city before he got old. Issec was too preoccupied and let Benji assume whatever he wanted to assume.
The journey from Krakow to Prague did take a few days and Rabbi Issec arrived in Prague. He really did not want to spend much time in Prague. He was weary of temptations. He just wanted to go to the bridge , dig and get the treasure. He asked here and there and finally reached the famous castle. And indeed there was a bridge near the castle. It was all there as the voice said. But now there was a problem. A sentry was standing near the bridge. The rabbi assumed that he was guarding the bridge. Though he did not know why the bridge had to be guarded. May be some people wanted to blow up the bridge. He thought this is what to be expected with the anarchists in this bohemian land . Whatever the reason was here was the bridge as the God/Devil said but there was also the sentry as the God/Devil had not said. The rabbi did not know what to do. He took a walk for an hour and came back. The river was there, the bridge was there but the sentry also was there. The rabbi went for another walk and this time it took him 2 hours. The sentry was still there. He was not the same sentry, but all the same he was a sentry. There was no way our rabbi could dig for anything with that sentry around.
Our rabbi, Issec, son of Jakel, spent two days in Prague . Out of those 2 days, he spent almost all his time near the bridge. Either looking at the bridge or taking walks for the sentry to disappear. But some sentry or other was always there. And our rabbi also was being watched. When the rabbi came back after another of his walks, he saw another soldier on the bridge. He did not look like a mere soldier. He was bigger, wore better clothes. And the rabbi could even seen many medals on his chest. And before the rabbi could decide as to who this obviously superior office was, he heard being summoned to this august personality’s presence. The rabbi was afraid. May be the august personality would put him in prison. As the rabbi went nearer, he found that there was no reason to be afraid. He was welcomed with a smile. And the man behind the smile said ‘ I am the captain of these guards and they are telling me that you have been coming here for the past two days and just looking at the bridge and going back. What do you want, rabbi ?’ . The rabbi felt at ease but he did not want to tell his reasons to the captain , But the captain insisted and finally even threatened the rabbi that he would put him in prison. Well, the rabbi finally had to tell the captain about his dreams.
The captain started to laugh and seeing it the sentry also started laughing. Seeing both of them laugh, the bystanders also started laughing. Finally, our rabbi, Issec son of Jakel, also started laughing. When the laughter of the captain subsided ,he told the rabbi “ Look ! You are really foolish ! You have spent so much money to come from Krakow to Prague ! And all this because of a dream ! A voice told you that there is treasure below a bridge in Prague and you come running all the way from Krakow ! You walked for five days for this ! ‘ . The captain again started laughing and of course the sentry also had to laugh and the rabbi also had to laugh. The captain again opened his mouth with a guffaw and said to the rabbi” Look ! I also get a dream often ! But I am not a fool to listen to that dream ! Do you know what the voice in my dream says ? It says go to Krakow. Get hold of a rabbi called Issec son of Jakel . This in a town where half the people are called Issec and the other half are called Jakel ! And after locating this rabbi, I am supposed to find his house and dig in his backyard ! Yes, the voice tells me that there is a big treasure in the backyard of that rabbi’s house ! Come on ! Do you think I am stupid to listen to that voice in the dream. I am telling you to go back to Krakow and stick to your sermons !” He again started laughing : Treasure in the rabbi’s backyard !
The rabbi immediately understood the meaning of his own dream. Why did not his dream just tell him to dig in his own backyard ? Would I have listened to the dream if it had just told me that there is a treasure in my backyard? He told himself .that he would have laughed the dream away. No, his dream wanted him to take this journey all the way from Krakow to Prague. It needed somebody else to tell him that there is a treasure in his backyard. He realized that the long journey and the captain were all parts of the plan destiny had for him. He wondered what would happen to the laughing captain. Was he just a sign post in the rabbis’ life? May be the captain will find his own treasure after a similar journey to somewhere !
Rabbi Issec, son of Jakel, thanked the captain and rushed back to Krakow. He began to dig in his backyard. He indeed found the treasure. He took 100 coins from it and built the synagogue in his grandfather’s village. He spent the rest of the money wisely on various projects for the poor. And when he died a ripe old man, the whole town of Krakow mourned Rabbi Issec !